# How To Reprogram Your Mind In 60 Seconds or Less part 1

Table of Contents

This course is completely different from others; it teaches you how to reset your mind using powerful visualization techniques and reprogram it for success

It enables you to lose your worries, cure depressions, forget stress and reboot your mind to the right programming.

Removes all negative thoughts that damages your mind and replaces them with good strong positive thoughts.

Then it teaches you how to protect your mind from bad programming and finally, it shows you how to reprogram your mind for success in your life.

All of this can happen in less than 60 Seconds or Less. You will have to continue with this method for a while but it soon clicks in and will become second nature to you.

Here is course videos.

1. Introduction

2. How does your mind get programmed negatively?

3. How to use the power of creative visualization

4. Remove the viruses from your mind

5. Install anti-virus software in your mind permanently

6. Program your mind for success

7. Course summary with bonus exercise.

## Who this course is for:

- This course is useful for people who have the will power and zeal to become more successful in their life by removing past failure memories and negative programming from their mind permanently.
- This course is also very useful for fresh college grads and students who are venturing into new opportunities and challenges in their life and want to program their mind to face these challenges and changes in their life.
- This course is for those who are always surrounded by negative people and negativity and want to shield themselves from their negative energy which hinders their success.

## What you’ll learn

- In this course you will learn how to protect your mind from bad reprogramming and finally, it shows you how to reprogram your mind for success.
- By the end of this course you will be able to Reprogram your mind for continued success

## How Madhyamika Philosophy Explains the Mystery of Quantum Physics

The theory of relativity informs us that our science is a science of our experience, and not a science of a universe that is independent of us as conscious observers (see the explanation in this video : Why Relativity Exists). This nature of our science is also reflected in the formulation of quantum mechanics, since the main formulation of quantum mechanics does not provide direct rules for the behaviour of particles. Instead, it provides rules that concern only the results of measurements by observers. This means that the observer is an intrinsic part of the main formulation of quantum mechanics, and what differentiates the observer from physical particles has to be mind and consciousness.

As John von Neumann and Eugene Wigner pointed out, this means that consciousness has an intrinsic role to play in quantum mechanics. Why then has there been so much resistance to recognizing this fundamental fact? And why have physicists, for more than a century, persistently tried to get rid of the observer, even if it meant—in defiance of Occam’s razor—having to insert, by hand, additional hypothetical *ad hoc* conditions to the basic formulation?

The underlying problem appears to be the need to fit this intrinsic role of consciousness, in quantum mechanics, into the prevailing view, in Western philosophy, of a mind-matter duality. An attempt to fit the role of consciousness into this framework of a mind-matter duality would unfortunately lead to solipsism, and that is the main problem. So the vast majority of physicists gravitate, instead, to the stance of materialism, and hence the need for them to free quantum mechanics from the conscious observer.

The formulation of quantum mechanics actually does not, in any way, suggest a mind-matter dichotomy, and it certainly does not suggest either materialism or solipsism. Quantum mechanics actually points to a middle way between these two extremes of materialism and solipsism, a realization that both Werner Heisenberg and Wolfgang Pauli eventually reached. This means that the formulation of quantum mechanics actually points to the philosophical viewpoint of the Buddhist Madhyamika philosophy, also known as the Middle Way philosophy. Madhyamika philosophy would allow us to include the role of consciousness in quantum physics without ending up in the extremes of either solipsism or materialism.

In this paper, the formulation of quantum mechanics is explicitly interpreted in terms of Madhyamika philosophy, and this can be done directly without any modifications to the original formulation of quantum mechanics, and without the need for additional *ad hoc* conditions. In other words, we can have a *direct experiential interpretation of quantum mechanics* that fits perfectly with Madhyamika philosophy. Thus, in addition to being supported by extremely precise logical analysis and deep meditational insight, there is now also concrete scientific evidence that the Madhyamaka view of reality is correct.

Hope: If you are liking the class, then stay tuned, keep learning in the class, then you know.

1 Relativity and the Underlying Problem in Interpreting Quantum Mechanics

2 The Formulation of Quantum Mechanics

2.1 Introduction

2.2 The Quantum Wave Function

2.3 A Note for viewers Without a Mathematics Background

2.4 The Collapse of the Wave Function

3 Interpreting Quantum Mechanics

3.1 The Copenhagen Interpretation

3.2 The Double-Slit Experiment

3.3 Attempts to Deny a Role for Consciousness

4 Consciousness and Quantum Mechanics

4.1 The von Neumann Chain

4.2 Schrodinger’s Cat and Wigner’s Friend

4.3 The Problem of Mind-Matter Duality

5 A Direct Experiential Interpretation of Quantum Mechanics

5.1 The Experiential Event as the Primary Reality

5.2 Madhyamika Philosophy

5.3 Madhyamika Philosophy and Quantum Mechanics

5.4 The Case Against Materialism

5.5 The Case Concerning Solipsism

5.6 Emptiness of Mind in Quantum Mechanics

6 The Nature of the Quantum Wave Function

6.1 The Delayed Choice Quantum Eraser and Quantum Entanglement

6.2 The Original Delayed Choice Quantum Eraser Experiment

6.3 The Two “Weird” Things About the Double-Slit Experiment

6.4 The Nature of the Quantum Wave Function

7 Conclusion

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**1 Relativity and the Underlying Problem in Interpreting Quantum Mechanics**

Even a whole century after the discovery of the mathematical formulation of quantum mechanics, there is still no universally accepted and consistent interpretation of what the formulation actually means. Instead, we have a wide array of differing interpretations of quantum mechanics, requiring additional *ad hoc* hypothetical conditions, inserted by hand, in order to make the formulation fit the particular interpretation favored. The absence of a general acceptance of any of these interpretations means, also, that none of these interpretations are actually free of conceptual problems.

So what exactly is the underlying problem here? How is it that we cannot even interpret, consistently, the formulation of quantum mechanics that, together with the theory of relativity, forms the foundation of all modern physics?

What we plan to explore, in this paper, is the possibility that the problem of interpretation may not actually reside in the basic mathematical formulation of quantum mechanics itself. The problem of interpreting quantum mechanics may, in fact, reside in having to fit the formulation into the prevailing philosophical view of reality that physicists subscribe to. In other words, we are looking at the possibility that the prevailing philosophical view of reality may, in fact, be incorrect, and that this may be the actual cause of the problems in interpreting quantum mechanics.

Let us begin by looking at what the theory of relativity—which forms the other half of the foundation of modern physics—tells us about the nature of our reality. What the theory of relativity informs us is that our science is actually a science of how we experience the universe, and not a science of a universe “out there” that is independent of us as observers. This realization enables us to explain why the speed of light is constant in all inertial frames of reference. Since this constancy of the speed of light is a crucial starting postulate in the theory of relativity, it means that, by acknowledging our science as a science of our experience, we can even explain, to a large extent, why the theory of relativity exists. (See Why Relativity Exists.)

[Author’s note: To those unfamiliar with Relativity, it does not matter if you do not fully understand the part in this section that deals with Relativity. Just proceed on to Section 2 which is the main explanation of the nature of Quantum Physics.]

On reflection, it is evident that our science must be a science of what we experience because the very data that is used for the formulation of our scientific theories comes from measurements made by conscious observers. Our scientific theories cannot be based on data that is free of the conscious observer, because unobserved data means no data! So our science must be a science of our experience.

Now, if our science is a science of our experience and quantum mechanics reflects this experience by correctly describing what we find in our measurements, it follows logically that quantum mechanics provides important information about how we experience our reality. Quantum mechanics, at least to some extent, must be about the observer’s *experience*. This is reinforced by the fact that the very formulation of quantum mechanics is centered on the observer and the results of measurements by the observer. The role of the observer is, in fact, so pivotal in quantum mechanics that the whole formulation would not even make sense without the observer!

It is remarkable, then, that many physicists, instead of looking at what quantum mechanics tells us about our experience of reality, prefer to focus their efforts in trying to get rid of the observer. For more than a century now, physicists have repeatedly introduced new theoretical ideas to free quantum mechanics from the observer. As a result, there is now a whole array of interpretations of quantum mechanics, all aimed at negating the role of the observer, but with none of them fully succeeding in actually removing the observer.

It is time to correct, at least to some extent, this unbalanced situation by now studying what quantum mechanics actually tells us about how we experience the universe, as well as what it tells us about the nature of our reality. For this reason, we will here adopt *a direct experiential interpretation of quantum mechanics*.

What this means is that we will accept the reality that our science is a science of how we experience the universe, and not a science of a universe “out there” independent of us. We accept that the conscious observer necessarily plays a role in our science, and that quantum mechanics, in the first place, was formulated to fit the results of measurements made by the conscious observer. This, in fact, is not an assumption. It is actually the truth. We choose here not to battle against this truth but to simply accept it and see what we find. This is what we mean by *a direct experiential interpretation of quantum mechanics*.

Imagine the scenario if we had, earlier in history, adopted the same approach concerning relativity, and accepted that the scientific definitions of time and space were, in the first place, designed to fit how we, the conscious observers, experience these entities. Again this would not have been an assumption. It would be the truth since the scientific concepts of time and space were actually constructed, in the first place, to fit the conscious observer’s experience of them.

Now, if we had accepted this truth, and had learned that the physiological mechanisms of our body all run via electromagnetic transmission, we would, in fact, have been able to predict that the speed of light would always remain constant, relative to us, regardless of our state of motion. The direct experiential interpretation of the concepts of time and space would then have led to this falsifiable proposition. And we would have confirmed that this direct experiential interpretation did, in fact, correctly predict that the speed of light is constant relative to all frames of reference. In other words, theoretically, we could have predicted the results of the Michelson-Morley experiment even before it was performed if history had worked out differently! (See Why Relativity Exists.)

So now let us apply a similar *direct experiential interpretation to quantum mechanics* and see what we can learn from it. We shall do this without invoking artificially added *ad hoc* conditions to the basic rules of quantum mechanics. In other words, we will adopt an interpretation that accepts directly what the formulation of quantum mechanics is telling us about the reality that we experience.

**2 The Formulation of Quantum Mechanics**

**2.1 Introduction**

At the beginning of his paper on quantum physics, entitled “Toward ‘It From Bit,’” renowned physicist, John Wheeler, made the following comment: “If these questions verge on philosophy, then perhaps we can adopt as motto, ‘philosophy is too important to be left to the philosophers.’” Given that most physicists have little interest in actually studying what quantum mechanics tells us about how we *experience* our reality, it is appropriate here that we also apply the reverse form of the motto: ‘quantum physics is too important to be left to the physicists’!

So let us begin now by outlining the formulation of quantum mechanics, in a way that the general reader can understand, and also demonstrate how pivotal the role of the observer is to this formulation. Fortunately, it *is* possible to present the formulation of quantum mechanics without the use of actual mathematics, and yet convey how and why the crucial philosophical problems arise from it.

Keep in mind that even a full understanding of the mathematics behind quantum theory will not tell us why the mathematical formulation works in this way. As Richard Feynman says, nobody actually understands quantum physics. Physicists know how to compute the results of experiments using quantum mechanics, but we have no idea why the mathematics work. That may seem odd, but it is the truth. In a sense, physicists are like technicians who know how to operate a machine without actually knowing why the machine works.

So viewers need not feel that they do not understand something because they are not well versed in the mathematics. Take comfort that even those who are fully conversant with the mathematics also do not know why it works!

**2.2 The Quantum Wave Function**

In order to make this presentation—of the formulation of quantum mechanics—easier to understand, I will describe each point twice—first using the actual scientific and mathematical terminology, and then repeating the same point using an analogy (which involves a special kind of cake and how we cut it!). Let us begin.

Quantum mechanics basically involve a mathematical entity (often in the form of a matrix) known as the *quantum wave function *(also called the* quantum state*). This *quantum wave function* is a mathematical entity that appears to encapsulate all the information we have about a particle. The *quantum wave function* actually presents us with the probability distribution of measurement results that can occur *if and only if* a measurement is made on the particle involved.

Note, right from the onset, that quantum mechanics is about measurements by an observer and what the observer may find. Quantum mechanics does *not* provide us with direct rules governing the behaviour of particles. Incredibly, they only tell us about the particle *indirectly*, through rules governing the results of measurements made on the particle by an observer! That is why the very formulation of quantum mechanics would not even make sense without an observer.

Let us simplify this idea of the *quantum wave function* with an analogy. Imagine the *quantum wave function* to be a special kind of cake (of the birthday cake variety), which has within its structure, all the information we can possibly obtain about a particle *if* we make measurements on the particle. What is strange about this information found in the cake, though, is that it does not tell us anything *definite* about the particle. It only gives us *a probability distribution* of what we *may* find *if* we make an actual measurement on the particle. So how do we obtain this probability information about the particle from this cake? We have to follow a certain procedure, which in scientific language is as follows:

If a measurement is made on a particle—let us say, an electron—an *operator* is applied to the *quantum wave function*. An *operator* is a mathematical procedure, and different *operators* correspond to different properties—known as *observables*—of the particle that we want to measure. Thus, if we want to measure the particle’s position, we apply the position *operator* that corresponds to the position *observable*. If we want to measure the particle’s momentum, we apply a different *operator*—the momentum *operator* that corresponds to the momentum *observable*—to the *quantum wave function*.

Now what happens to the *quantum wave function* when we apply a particular *operator* is this. The *operator *effectively informs us how to divide the *quantum wave function* into separate components known as *eigenstates* (also known as *eigenfunctions* or *eigenvectors*). The set of *eigenstates* corresponding to a particular *operator* is known as its *preferred basis*.

If we are looking at this in terms of our cake analogy, the *operator* is like a set of instructions on how to divide up our cake (the *quantum wave function*). For measurement of different properties (or *observables*) of the particle (our electron), we have different sets of instructions on how to divide up the cake. In other words, different *operators* divide the *quantum wave function* (our cake) into different types of *eigenstates* (our parts of the cake). For example, one *operator* may tell us that the cake is to be divided into rectangular parts, while another *operator* may tell us that the cake is to be divided into triangular slices.

Note that we are *not* actually cutting the cake yet, but are only marking out the divisions (we only actually cut the cake when we make an actual measurement of the particle). The portions of the cake, so marked up for division, according to the instructions provided by the *operator*, are the *eigenstates*. The set of these parts of the cake—that the *operator* instructs us to mark out—is known as the *preferred basis* of that particular *operator*. Each different *operator* therefore has a different *preferred basis*. The *preferred basis* for dividing up the *quantum wave function* is thus determined by the *operator* employed, which, in turn, is determined by the *observable* we choose to measure.

Let us now add a new scientific term to our exposition of quantum mechanics: the word *superposition*. In scientific terminology, we say that different *operators* instruct us to consider the *quantum wave function* as a *superposition* of different sets of *eigenstates*. The word *superposition* essentially means a combination, where all the parts are basically added up (or superimposed upon each other) to form a whole. As long as we have *not* yet made an actual measurement, we can consider the *quantum wave function* to be a *superposition* of its *eigenstates*.

Let us return to our cake analogy to illustrate the situation. Recall that we can imagine the *quantum wave function* to be like a birthday cake. When we apply an *operator*, it tells us how the cake is to be divided into parts, which are the *eigenstates*. In scientific terminology, we say that the *quantum wave function* (our cake) is formed by a *superposition* (combination) of all its *eigenstates* (the parts of the cake).

Note that the word *superposition* can only be used here *if and only if* we have not yet cut the cake. In other words, the parts of the cake—that we have marked out—are actually still joined together. Once we actually cut the cake (i.e., make an actual measurement), the parts are no longer in a *superposition*. The important point is this: if we have not actually made a measurement (i.e., actually cut the cake), the parts are still joined together, and we can change our mind and decide to cut the cake in a different way.

Going back to the actual situation, what this means is that, *if *we have not made an actual measurement, of say, the position of our electron, we can change our mind and decide to measure something else like the electon’s momentum instead. In other words, without an actual measurement being made on the electron, its *quantum wave function* is still intact, and we can still decide to change the *operator* we want to apply to it.

To reiterate: As long as we have not made an actual measurement on the electron, we say that its *quantum wave function* (our cake) is a *superposition* (combination) of its *eigenstates* (the parts of the cake). If we make an actual measurement, something unusual happens, and we can then no longer consider the *quantum wave function* as a *superposition* of its *eigenstates*. As we shall explain later, this is because something dramatic (known as the *collapse of the wave function*) happens to the *quantum wave function* once we actually make a measurement on the particle concerned.

Let us now add something more (the concept of *eigenvalues*) to our exposition of the formulation of quantum mechanics, using scientific terminology: Recall that, for each different *observable*, when we apply its corresponding *operator*, the *quantum wave function* yields up a set of *eigenstates*. Now we learn that each *eigenstate* has a particular number or value attached to it, known as its corresponding *eigenvalue*.

These *eigenvalues *represent the possible results of the measurement of that particular *observable* (that the *preferred basis* of *eigenstates* correspond to). The complete set of *eigenvalues* of all the *eigenstates* represent the complete set of possible measurement results of the *observable* that we choose to measure. In other words, each *eigenstate* has an *eigenvalue*, and these *eigenvalues* are the different possible results or values that the *observable* can have (*if* we were to actually measure that *observable* of the particle).

For example, if we choose to measure the electron’s position, we apply the position *operator* to the *quantum wave function* of the electron, and the set of *eigenstates* and their corresponding *eigenvalues* (that the *operator* produces) tell us that these are the possible results of the measurement. For example, that particular electron’s *quantum wave function *may inform us that the position of the electron can be, for example, at values of 2, 3, or 7 on our position scale. The values of 2, 3, or 7, would be the *eigenvalues* of the position *observable*, for that particular electron’s *quantum wave function*. Remember that each *eigenvalue* has its own *eigenstate*. So, in our example, when we apply the position *operator*, we find that the *quantum wave function *can be divided into three *eigenstates*. There are then three *eigenvalues*, one *eigenvalue* for each of the three *eigenstates*. [for simplicity, we ignore those cases with degenerate eigenvalues, since it will not affect our understanding of how quantum mechanics works]

In terms of our cake analogy, the situation is this. When we apply our rules for dividing the cake (the *operator*), we notice that the different parts of the cake (the *eigenstates*) each contain a label, which is a number or value (the *eigenvalues*). Each part of the cake has a different label (*eigenvalue*) stuck to it. If the cake has been divided into three parts, there are three different labels—one for each part of the cake. These labels, which are numbers (the *eigenvalues*), represent the possible measurement results *if* we measure that particular *observable* of the particle concerned (i.e., our electron).

Let us now move on, in scientific terminology, to something new, which is the one other important piece of information (apart from the *eigenvalues*) that we can obtain from the *quantum wave funct*ion when we apply an *operator*. A particular *operator* not only informs us of what *eigenstates* we can divide the *quantum wave function* into (i.e. its *preferred basis*), it also informs us of the “size” of each of these *eigenstates*. This “size” is given by the *expansion coefficients* of the *eigenstates*. These *expansion coefficients* are essentially numbers that tell us how big each of the *eigenstates* are—i.e., they give each of the *eigenstates* a weightage. (Note that these numbers are *not* the *eigenvalues*. The *expansion coefficients* form another set of numbers that informs us of the size of each *eigenstate*.)

The *expansion coefficient* of a particular *eigenstate* reflects the probability that our measurement will yield the result given by the *eigenvalue *of that particular *eigenstate*. In other words, the bigger the *expansion coefficient* is, the more likely will its corresponding *eigenvalue* be the measurement result. Thus, the *expansion coefficients* of the *eigenstates* provide us with a probability distribution of the possible results of a measurement.

Looking again at the analogy of our birthday cake, we can now see that the application of an *operator* not only tells us how the cake is to be divided (i.e. what its *eigenstates* are), what the label of each part is (i.e., its *eigenvalue*), but also how big each of those parts (the *eigenstates*) are going to be (indicated by the *expansion coefficient* of each *eigenstate*). In summary, each part of the cake (i.e. each *eigenstate*) has a label (its *eigenvalue*) that informs us of a possible measurement result; and each part of the cake (i.e. each *eigenstate*) has a particular size (represented by its *expansion coefficient*) that tells us of the probability that its particular label (the *eigenvalue*) would be the actual measurement result.

Thus the way the *quantum wave function* is to be divided (upon applying an *operator*) tells us two things:

(1) The corresponding *eigenvalues* of the *eigenstates* inform us of the possible results of our measurement.

(2) The corresponding *expansion coeffici*ent of each *eigenstate* informs us of the probability that our measurement would yield that particular *eigenvalue* of the *eigenstate*.

That is why we say that the *quantum wave function* represents the *probability distribution* of the possible results of a measurement of an *observable*. For example, if we want to measure an electron’s position, the application of the position *operator* will give us a probability distribution of the electron’s possible positions.

It is important to realize, however, that the *quantum wave function* actually does not tell us exactly where the particle is. It only gives us the possible positions where we would find the particle *if and only if *we choose to actually measure its position. That is why the *quantum wave function* is called a *probability wave*, and that is the peculiarity of quantum mechanics: All we can know about a particle’s *observable* from its *quantum wave function* is simply a probability distribution of the possible results, *if* we actually make the measurement. If we do not make an actual measurement, the particle does not seem to even decide where it actually is!

That’s all in this class, we will discuss about it in the next class How To Reprogram Your Mind In 60 Seconds or Less part 2

Hope you have understood completely what we have been told in this class….If yes then also join our upcoming classes and share your feed.Thank you